Service for Wednesday, June 1, 2011

Theme: Right

 Hymn 18 
 Anonymous

 Be firm and be faithful; desert not the right;
 The brave become bolder the darker the night.
 Then up and be doing, though cowards may fail;
 Thy duty pursuing, dare all and prevail.

 If scorn be thy portion, if hatred and loss,
 If stripes or a prison, remember the cross.
 God watches above thee, and He will requite;
 Forsake those that love thee, but never the right.

Readings from the Bible.

Deuteronomy 32:1‑4,7‑9 (to ;)
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.  My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God.  He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee. When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. For the Lord’s portion is his people;

I Samuel 12:20‑24 Samuel
Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the Lord, but serve the Lord with all your heart; And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.  For the Lord will not forsake his people for his great name's sake: because it hath pleased the Lord to make you his people.  Moreover as for me, God forbid that I should sin against the Lord in ceasing to pray for you: but I will teach you the good and the right way: Only fear the Lord, and serve him in truth with all your heart: for consider how great things he hath done for you.

Psalms 9:1‑4,7‑10 the
I will praise thee, O Lord, with my whole heart; I will shew forth all thy marvellous works.  I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.  When mine enemies are turned back, they shall fall and perish at thy presence.  For thou hast maintained my right and my cause; thou satest in the throne judging right. 

the Lord shall endure for ever: he hath prepared his throne for judgment.  And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.  The Lord also will be a refuge for the oppressed, a refuge in times of trouble.  And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee.

Psalms 16:1‑11
Preserve me, O God: for in thee do I put my trust.  O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee; But to the saints that are in the earth, and to the excellent, in whom is all my delight.  Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.  The Lord is the portion of mine inheritance and of my cup: thou maintainest my lot.  The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.  I will bless the Lord, who hath given me counsel: my reins also instruct me in the night seasons.  I have set the Lord always before me: because he is at my right hand, I shall not be moved.  Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.  For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.  Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. 

Psalms 19:1‑11,14
The heavens declare the glory of God; and the firmament sheweth his handywork.  Day unto day uttereth speech, and night unto night sheweth knowledge.  There is no speech nor language, where their voice is not heard.  Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.  His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.  The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.  The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.  The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.  More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.  Moreover by them is thy servant warned: and in keeping of them there is great reward. 

Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer. 

Psalms 33:1‑6,11,12
Rejoice in the Lord, O ye righteous: for praise is comely for the upright.  Praise the Lord with harp: sing unto him with the psaltery and an instrument of ten strings.  Sing unto him a new song; play skilfully with a loud noise.  For the word of the Lord is right; and all his works are done in truth.  He loveth righteousness and judgment: the earth is full of the goodness of the Lord.  By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth. 

The counsel of the Lord standeth for ever, the thoughts of his heart to all generations.  Blessed is the nation whose God is the Lord: and the people whom he hath chosen for his own inheritance. 

Psalms 51:10
Create in me a clean heart, O God; and renew a right spirit within me. 

Psalms 107:1‑9
O give thanks unto the Lord, for he is good: for his mercy endureth for ever.  Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the enemy; And gathered them out of the lands, from the east, and from the west, from the north, and from the south.  They wandered in the wilderness in a solitary way; they found no city to dwell in.  Hungry and thirsty, their soul fainted in them.  Then they cried unto the Lord in their trouble, and he delivered them out of their distresses.  And he led them forth by the right way, that they might go to a city of habitation.  Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!  For he satisfieth the longing soul, and filleth the hungry soul with goodness. 

Proverbs 4:5‑13
Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.  Forsake her not, and she shall preserve thee: love her, and she shall keep thee.  Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.  Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.  She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.  Hear, O my son, and receive my sayings; and the years of thy life shall be many.  I have taught thee in the way of wisdom; I have led thee in right paths.  When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.  Take fast hold of instruction; let her not go: keep her; for she is thy life. 

Hosea 14:9 (to :)
Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them:

Revelation 22:14
Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. 

Readings from Science and Health with Key to the Scriptures by Mary Baker Eddy.

9:25
  Are you willing to leave all for Christ, for Truth, and so be counted among sinners?  No!  Do you really desire to attain this point?  No!  Then why make long prayers about it and ask to be Christians, since you do not care to tread in the footsteps of our dear Master?  If unwilling to follow his example, why pray with the lips that you may be partakers of his nature?  Consistent prayer is the desire to do right.  Prayer means that we desire to walk and will walk in the light so far as we receive it, even though with bleeding footsteps, and that waiting patiently on the Lord, we will leave our real desires to be rewarded by Him. 

29:7
  Christian experience teaches faith in the right and disbelief in the wrong.  It bids us work the more earnestly in times of persecution, because then our labor is more needed.  Great is the reward of self‑sacrifice, though we may never receive it in this world. 

171:25‑22
  The so‑called laws of matter are nothing but false beliefs that intelligence and life are present where Mind is not.  These false beliefs are the procuring cause of all sin and disease.  The opposite truth, that intelligence and life are spiritual, never material, destroys sin, sickness, and death. 
  The fundamental error lies in the supposition that man is a material outgrowth and that the cognizance of good or evil, which he has through the bodily senses, constitutes his happiness or misery. 
  Theorizing about man's development from mushrooms to monkeys and from monkeys into men amounts to nothing in the right direction and very much in the wrong. 
  Materialism grades the human species as rising from matter upward.  How then is the material species maintained, if man passes through what we call death and death is the Rubicon of spirituality?  Spirit can form no real link in this supposed chain of material being.  But divine Science reveals the eternal chain of existence as uninterrupted and wholly spiritual; yet this can be realized only as the false sense of being disappears. 
  If man was first a material being, he must have passed through all the forms of matter in order to become man.  If the material body is man, he is a portion of matter, or dust.  On the contrary, man is the image and likeness of Spirit; and the belief that there is Soul in sense or Life in matter obtains in mortals, ^alias^ mortal mind, to which the apostle refers when he says that we must "put off the old man."

219:6‑32
  In mathematics, we do not multiply when we should subtract, and then say the product is correct.  No more can we say in Science that muscles give strength, that nerves give pain or pleasure, or that matter governs, and then expect that the result will be harmony.  Not muscles, nerves, nor bones, but mortal mind makes the whole body "sick, and the whole heart faint;" whereas divine Mind heals. 
  When this is understood, we shall never affirm concerning the body what we do not wish to have manifested.  We shall not call the body weak, if we would have it strong; for the belief in feebleness must obtain in the human mind before it can be made manifest on the body, and the destruction of the belief will be the removal of its effects.  Science includes no rule of discord, but governs harmoniously.  "The wish," says the poet, "is ever father to the thought."
  We may hear a sweet melody, and yet misunderstand the science that governs it.  Those who are healed through metaphysical Science, not comprehending the Principle of the cure, may misunderstand it, and impute their recovery to change of air or diet, not rendering to God the honor due to Him alone.  Entire immunity from the belief in sin, suffering, and death may not be reached at this period, but we may look for an abatement of these evils; and this scientific beginning is in the right direction. 

228:3‑19
  The transmission of disease or of certain idiosyncrasies of mortal mind would be impossible if this great fact of being were learned,‑‑namely, that nothing inharmonious can enter being, for Life ^is^ God.  Heredity is a prolific subject for mortal belief to pin theories upon; but if we learn that nothing is real but the right, we shall have no dangerous inheritances, and fleshly ills will disappear. 
  The enslavement of man is not legitimate.  It will cease when man enters into his heritage of freedom, his God‑given dominion over the material senses.  Mortals will some day assert their freedom in the name of Almighty God.  Then they will control their own bodies through the understanding of divine Science.  Dropping their present beliefs, they will recognize harmony as the spiritual reality and discord as the material unreality. 

248:12‑32
  The sculptor turns from the marble to his model in order to perfect his conception.  We are all sculptors, working at various forms, moulding and chiseling thought.  What is the model before mortal mind?  Is it imperfection, joy, sorrow, sin, suffering?  Have you accepted the mortal model?  Are you reproducing it?  Then you are haunted in your work by vicious sculptors and hideous forms.  Do you not hear from all mankind of the imperfect model?  The world is holding it before your gaze continually.  The result is that you are liable to follow those lower patterns, limit your life‑work, and adopt into your experience the angular outline and deformity of matter models. 
  To remedy this, we must first turn our gaze in the right direction, and then walk that way.  We must form perfect models in thought and look at them continually, or we shall never carve them out in grand and noble lives.  Let unselfishness, goodness, mercy, justice, health, holiness, love‑‑the kingdom of heaven‑‑reign within us, and sin, disease, and death will diminish until they finally disappear. 

326:23
  Saul of Tarsus beheld the way‑‑the Christ, or Truth ‑‑only when his uncertain sense of right yielded to a spiritual sense, which is always right.  Then the man was changed.  Thought assumed a nobler outlook, and his life became more spiritual.  He learned the wrong that he had done in persecuting Christians, whose religion he had not understood, and in humility he took the new name of Paul.  He beheld for the first time the true idea of Love, and learned a lesson in divine Science. 

390:4
  We cannot deny that Life is self‑sustained, and we should never deny the everlasting harmony of Soul, simply because, to the mortal senses, there is seeming discord.  It is our ignorance of God, the divine Principle, which produces apparent discord, and the right understanding of Him restores harmony.  Truth will at length compel us all to exchange the pleasures and pains of sense for the joys of Soul. 

452:18
  Right is radical.  The teacher must know the truth himself.  He must live it and love it, or he cannot impart it to others.  We soil our garments with conservatism, and afterwards we must wash them clean.  When the spiritual sense of Truth unfolds its harmonies, you take no risks in the policy of error.  Expect to heal simply by repeating the author's words, by right talking and wrong acting, and you will be disappointed.  Such a practice does not demonstrate the Science by which divine Mind heals the sick. 
454:14
  He, who understands in a sufficient degree the Principle of Mind‑healing, points out to his student error as well as truth, the wrong as well as the right practice.  Love for God and man is the true incentive in both healing and teaching.  Love inspires, illumines, designates, and leads the way.  Right motives give pinions to thought, and strength and freedom to speech and action.  Love is priestess at the altar of Truth.  Wait patiently for divine Love to move upon the waters of mortal mind, and form the perfect concept.  Patience must "have her perfect work."

Silent prayer followed by the audible repetition of the Lord’s prayer.

 Hymn 59
 John S. B. Monsell* 

 Fight the good fight with all thy might,
 Christ is thy strength, and Christ thy right;
 Lay hold on Life, and it shall be
 Thy joy and crown eternally.

 Run the straight race through God's good grace,
 Lift up thine eyes, and seek His face;
 Life with its way before us lies,
 Christ is the path, and Christ the prize.

 Faint not nor fear, His arms are near;
 He changeth not, and thou art dear;
 On Him rely and thou shalt see
 That Christ is all in all to thee.

Sharing of experiences, testimonies and remarks by members of the congregation.

 Hymn 238
 John Greenleaf Whittier* 

 O, sometimes gleams upon our sight,
 Through present wrong, th' eternal right;
 And step by step, since time began,
 We see the steady gain of man.

 For all of good the past hath had
 Remains to make our own time glad,
 Our common, daily life divine,
 And every land a Palestine.

 Through the harsh noises of our day,
 A low sweet prelude finds its way;
 Through clouds of doubt and creeds of fear
 A light is breaking, calm and clear.

 Henceforth my heart shall sigh no more
 For olden time and holier shore:
 God's love and blessing, then and there,
 Are now and here and everywhere.

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