Service for Wednesday, Oct. 19, 2011


Theme: Providence

 Hymn 134 
 Samuel Longfellow*

 I look to Thee in every need,
   And never look in vain;
 I feel Thy touch, eternal Love,
   And all is well again:
 The thought of Thee is mightier far
 Than sin and pain and sorrow are.

 Thy calmness bends serene above,
   My restlessness to still;
 Around me flows Thy quickening life
   To nerve my faltering will:
 Thy presence fills my solitude;
 Thy providence turns all to good.

 Embosomed deep in Thy dear love,
   Held in Thy law, I stand:
 Thy hand in all things I behold,
   And all things in Thy hand.
 Thou leadest me by unsought ways,
 Thou turn'st my mourning into praise.

Readings from the Bible.
Genesis 39:1‑5 Joseph
Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.  And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.  And his master saw that the Lord was with him, and that the Lord made all that he did to prosper in his hand.  And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.  And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian's house for Joseph's sake; and the blessing of the Lord was upon all that he had in the house, and in the field.

Deuteronomy 28:8‑13
The Lord shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the Lord thy God giveth thee.  The Lord shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in his ways.  And all people of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee.  And the Lord shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee.  The Lord shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.  And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them:

Psalms 3:8 (to 1st .)
Salvation belongeth unto the Lord: thy blessing is upon thy people.

Ezekiel 34:20‑26 thus
thus saith the Lord God unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.  Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad; Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.  And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.  And I the Lord will be their God, and my servant David a prince among them; I the Lord have spoken it.  And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods.  And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.

Luke 10:25 behold,30‑37
behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.  And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.  And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.  But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.  And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.  Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?  And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. 

I Peter 3:8‑12 be (to :)
be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.  For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it.  For the eyes of the Lord are over the righteous, and his ears are open unto their prayers:

I Peter 5:1‑7
The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God's heritage, but being ensamples to the flock.  And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.  Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.  Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you. 

Revelation 5:11‑13
And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.  And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. 

Revelation 7:11,12
And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.

Readings from Science and Health with Key to the Scriptures by Mary Baker Eddy.
vii:1
  To those leaning on the sustaining infinite, to‑day is big with blessings.  The wakeful shepherd beholds the first faint morning beams, ere cometh the full radiance of a risen day.  So shone the pale star to the prophet‑shepherds; yet it traversed the night, and came where, in cradled obscurity, lay the Bethlehem babe, the human herald of Christ, Truth, who would make plain to benighted understanding the way of salvation through Christ Jesus, till across a night of error should dawn the morning beams and shine the guiding star of being.  The Wisemen were led to behold and to follow this daystar of divine Science, lighting the way to eternal harmony. 

3:17‑2
  How empty are our conceptions of Deity!  We admit theoretically that God is good, omnipotent, omnipresent, infinite, and then we try to give information to this infinite Mind.  We plead for unmerited pardon and for a liberal outpouring of benefactions.  Are we really grateful for the good already received?  Then we shall avail ourselves of the blessings we have, and thus be fitted to receive more.  Gratitude is much more than a verbal expression of thanks.  Action expresses more gratitude than speech. 
  If we are ungrateful for Life, Truth, and Love, and yet return thanks to God for all blessings, we are insincere and incur the sharp censure our Master pronounces on hypocrites.  In such a case, the only acceptable prayer is to put the finger on the lips and remember our blessings.  While the heart is far from divine Truth and Love, we cannot conceal the ingratitude of barren lives. 

15:25
  Christians rejoice in secret beauty and bounty, hidden from the world, but known to God.  Self‑forgetfulness, purity, and affection are constant prayers.  Practice not profession, understanding not belief, gain the ear and right hand of omnipotence and they assuredly call down infinite blessings.  Trustworthiness is the foundation of enlightened faith.  Without a fitness for holiness, we cannot receive holiness. 

20:14
  Jesus bore our infirmities; he knew the error of mortal belief, and "with his stripes [the rejection of error] we are healed."  "Despised and rejected of men," returning blessing for cursing, he taught mortals the opposite of themselves, even the nature of God; and when error felt the power of Truth, the scourge and the cross awaited the great Teacher.  Yet he swerved not, well knowing that to obey the divine order and trust God, saves retracing and traversing anew the path from sin to holiness. 

25:13‑32
  Jesus taught the way of Life by demonstration, that we may understand how this divine Principle heals the sick, casts out error, and triumphs over death.  Jesus presented the ideal of God better than could any man whose origin was less spiritual.  By his obedience to God, he demonstrated more spiritually than all others the Principle of being.  Hence the force of his admonition, "If ye love me, keep my commandments."
  Though demonstrating his control over sin and disease, the great Teacher by no means relieved others from giving the requisite proofs of their own piety.  He worked for their guidance, that they might demonstrate this power as he did and understand its divine Principle.  Implicit faith in the Teacher and all the emotional love we can bestow on him, will never alone make us imitators of him.  We must go and do likewise, else we are not improving the great blessings which our Master worked and suffered to bestow upon us.  The divinity of the Christ was made manifest in the humanity of Jesus. 

323:28
  The effects of Christian Science are not so much seen as felt.  It is the "still, small voice" of Truth uttering itself.  We are either turning away from this utterance, or we are listening to it and going up higher.  Willingness to become as a little child and to leave the old for the new, renders thought receptive of the advanced idea.  Gladness to leave the false landmarks and joy to see them disappear,‑‑this disposition helps to precipitate the ultimate harmony.  The purification of sense and self is a proof of progress.  "Blessed are the pure in heart:  for they shall see God."

487:25‑6
  The Apostle James said, "Show me thy faith without thy works, and I will show thee my faith by my works." The understanding that Life is God, Spirit, lengthens our days by strengthening our trust in the deathless reality of Life, its almightiness and immortality. 
  This faith relies upon an understood Principle.  This Principle makes whole the diseased, and brings out the enduring and harmonious phases of things.  The result of our teachings is their sufficient confirmation.  When, on the strength of these instructions, you are able to banish a severe malady, the cure shows that you understand this teaching, and therefore you receive the blessing of Truth. 

512:8
  Spirit is symbolized by strength, presence, and power, and also by holy thoughts, winged with Love.  These angels of His presence, which have the holiest charge, abound in the spiritual atmosphere of Mind, and consequently reproduce their own characteristics.  Their individual forms we know not, but we do know that their natures are allied to God's nature; and spiritual blessings, thus typified, are the externalized, yet subjective, states of faith and spiritual understanding. 

530:5
  In divine Science, man is sustained by God, the divine Principle of being.  The earth, at God's command, brings forth food for man's use.  Knowing this, Jesus once said, "Take no thought for your life, what ye shall eat, or what ye shall drink,"‑‑presuming not on the prerogative of his creator, but recognizing God, the Father and Mother of all, as able to feed and clothe man as He doth the lilies. 

570:14
  Millions of unprejudiced minds‑‑simple seekers for Truth, weary wanderers, athirst in the desert‑‑are waiting and watching for rest and drink.  Give them a cup of cold water in Christ's name, and never fear the consequences.  What if the old dragon should send forth a new flood to drown the Christ‑idea?  He can neither drown your voice with its roar, nor again sink the world into the deep waters of chaos and old night.  In this age the earth will help the woman; the spiritual idea will be understood.  Those ready for the blessing you impart will give thanks.  The waters will be pacified, and Christ will command the wave. 

Silent prayer followed by the audible repetition of the Lord’s prayer.

 Hymn 99 
 Ninety‑First Psalm I – Adapted from Tate and Brady

 He that hath God his guardian made,
 Shall underneath th' Almighty's shade
   Fearless and undisturbed abide;
 Thus to myself of Him I'll say,
 He is my fortress, shield and stay,
   My God; in Him I will confide.

 His tender love and watchful care
 Shall free thee from the fowler's snare,
   From every harm and pestilence.
 He over thee His wings shall spread
 To cover thy unguarded head.
   His truth shall be thy strong defense.

 He gives His angels charge o'er thee,
 No evil therefore shalt thou see;
   Thy refuge shall be God most high;
 Dwelling within His secret place,
 Thou shalt behold His power and grace,
   See His salvation ever nigh.

Sharing of experiences, testimonies and remarks by members of the congregation.

 Hymn 224
 John Ryland – Adapted

 O Lord, I would delight in Thee,
   And on Thy care depend;
 To Thee in every trouble flee,
   My best, my ever Friend.
 When all material streams are dried,
   Thy fullness is the same;
 May I with this be satisfied,
   And glory in Thy name.

 All good, where'er it may be found,
   Its source doth find in Thee;
 I must have all things and abound,
   While God is God to me.
 O that I had a stronger faith,
   To look within the veil,
 To credit what my Saviour saith,
   Whose word can never fail.

 He that has made my heaven secure,
   Will here all good provide;
 While Christ is rich, can I be poor?
   What can I want beside?
 O God, I cast my care on Thee;
   I triumph and adore;
 Henceforth my great concern shall be
   To love and praise Thee more.

Service for Sunday, Oct. 16, 2011


Subject: Doctrine of Atonement

 Hymn 263 
 From the Swedish of  J. O. Wallin

 Only God can bring us gladness,
   Only God can give us peace;
 Joys are vain that end in sadness,
   Joy divine shall never cease.
 Mid the shade of want and sorrow
   Undisturbed, our hearts rejoice;
 Patient, wait the brighter morrow;
   Faithful, heed the Father's voice.

 As the stars in order going,
   All harmonious, He doth move;
 Heavenly calm and comfort showing,
   Comes the healing word of Love.
 Who the word of wisdom heareth
   Feels the Father Love within,
 Where as dawn the shadow cleareth,
   Love outshines the night of sin.

 So we find the true atonement,
   Know in God the perfect Friend;
 For in Love is our at‑one‑ment,
   Where all hearts in Him may blend.
 Here from prisoning pain and sorrow
   Have we all a sure release,
 Only God can bring us gladness,
   Only God can give us peace.

The scriptural selection is from Ephesians.
Ephesians 2:4‑10 God,13‑20
God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. 

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh.  For through him we both have access by one Spirit unto the Father.  Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

Silent prayer, followed by the audible repetition of the Lord’s prayer, with its spiritual interpretation as given in the Christian Science textbook.

Our Father which art in heaven,
Our Father-Mother God, all-harmonious,
Hallowed be Thy name.
Adorable One.
Thy kingdom come.
Thy kingdom is come; Thou art ever-present.
Thy will be done in earth, as it is in heaven.
Enable us to know – as in heaven, so on earth
God is omnipotent, supreme.
Give us this day our daily bread;
Give us grace for today; feed the famished affections;
And forgive us our debts, as we forgive our debtors.
And Love is reflected in love;
And lead us not into temptation, but deliver us from evil;
And God leadeth us not into temptation, but delivereth us from sin, disease, and death.
For Thine is the kingdom, and the power, and the glory, forever.
For God is infinite, all-power, all Life, Truth, Love, over all, and All.


 Hymn 196 
 Jane Borthwick

 Now is the time approaching,
   By prophets long foretold,
 When all shall dwell together,
   One Shepherd and one fold.
 Now Jew and Gentile, meeting
   From many a distant shore,
 Around one altar kneeling,
   One common Lord adore.

 Let all that now divides us
   Remove and pass away,
 Like shadows of the morning
   Before the blaze of day.
 Let all that now unites us
   More sweet and lasting prove,
 A closer bond of union,
   In a blest land of love.

Solo: “God and Man”

The lesson-sermon from the Bible and the Christian Science textbook, Science and Health with Key to the Scriptures, by Mary Baker Eddy, read by the First and Second Readers.

The content of the Lesson Sermon may be found in the Christian Science Quarterly. You may also read the Lesson-Sermon for this week online by clicking here.


 Hymn 297 
 Roberta B. Lynch

 Science, the angel with the flaming sword,
 God's gift, the glory of the risen Lord;
 Light of the world, in whose light we shall see
 Father and perfect Son, blest unity;

 Calm of Shekinah where hope anchors fast,
 Harbor of refuge till the storm be past;
 Sweet, secret place where God and men do meet,
 Horeb whereon we walk with unshod feet;

 Place of communion with the Lamb of God,
 Fold where the sheep must pass beneath His rod;
 Ark where the dove may close her faltering wings,
 Love's law divine that makes us priests and kings;

 Loosener of prison bands at midnight hour,
 Of self‑forged chains that fall through Love's
           all‑power;
 Christ's morning meal by joyous Galilee:
 Science, thou dost fulfill all prophecy.

"The Scientific Statement of Being" (S&H p. 468} and the correlative scripture according to I John 3:1-3.

There is no life, truth, intelligence, nor substance in matter. All is infinite Mind and its infinite manifestation, for God is All-in-all. Spirit is immortal Truth; matter is mortal error. Spirit is the real and eternal; matter is the unreal and temporal. Spirit is God, and man is His image and likeness. Therefore man is not material; he is spiritual.

Science and Health with Key to the Scriptures, p.468

1John.3
[1] Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
[2] Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
[3] And every man that hath this hope in him purifieth himself, even as he is pure.

Benediction

Psalms 85:10
Mercy and truth are met together; righteousness and peace have kissed each other.