Service for Wednesday, June 8, 2011

Theme: Place

 Hymn 99 
 Ninety‑First Psalm I – Adapted from Tate and Brady

 He that hath God his guardian made,
 Shall underneath th' Almighty's shade
   Fearless and undisturbed abide;
 Thus to myself of Him I'll say,
 He is my fortress, shield and stay,
   My God; in Him I will confide.

 His tender love and watchful care
 Shall free thee from the fowler's snare,
   From every harm and pestilence.
 He over thee His wings shall spread
 To cover thy unguarded head.
   His truth shall be thy strong defense.

 He gives His angels charge o'er thee,
 No evil therefore shalt thou see;
   Thy refuge shall be God most high;
 Dwelling within His secret place,
 Thou shalt behold His power and grace,
   See His salvation ever nigh.

Readings from the Bible.

II Samuel 22:14‑25
The Lord thundered from heaven, and the most High uttered his voice.  And he sent out arrows, and scattered them; lightning, and discomfited them.  And the channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the Lord, at the blast of the breath of his nostrils.  He sent from above, he took me; he drew me out of many waters; He delivered me from my strong enemy, and from them that hated me: for they were too strong for me.  They prevented me in the day of my calamity: but the Lord was my stay.  He brought me forth also into a large place: he delivered me, because he delighted in me.  The Lord rewarded me according to my righteousness: according to the cleanness of my hands hath he recompensed me.  For I have kept the ways of the Lord, and have not wickedly departed from my God.  For all his judgments were before me: and as for his statutes, I did not depart from them.  I was also upright before him, and have kept myself from mine iniquity.  Therefore the Lord hath recompensed me according to my righteousness; according to my cleanness in his eye sight. 

Psalms 24:1‑10 (to 1st .)
The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein.  For he hath founded it upon the seas, and established it upon the floods.  Who shall ascend into the hill of the Lord? or who shall stand in his holy place?  He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.  He shall receive the blessing from the Lord, and righteousness from the God of his salvation.  This is the generation of them that seek him, that seek thy face, O Jacob. Selah.  Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.  Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.  Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.  Who is this King of glory? The Lord of hosts, he is the King of glory.

Psalms 32:7 (to 1st .)
Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance.

Psalms 46:1‑3 (to 1st .),4‑7 (to 1st .),8‑11 (to 1st .)
God is our refuge and strength, a very present help in trouble.  Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof.

There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.  God is in the midst of her; she shall not be moved: God shall help her, and that right early.  The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.  The Lord of hosts is with us; the God of Jacob is our refuge.

Come, behold the works of the Lord, what desolations he hath made in the earth.  He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.  Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.  The Lord of hosts is with us; the God of Jacob is our refuge.

Psalms 90:1‑4,17
Lord, thou hast been our dwelling place in all generations.  Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.  Thou turnest man to destruction; and sayest, Return, ye children of men.  For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. 

And let the beauty of the Lord our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.

Psalms 91:1‑16
He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.  I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.  Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.  He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.  Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.  A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.  Only with thine eyes shalt thou behold and see the reward of the wicked.  Because thou hast made the Lord, which is my refuge, even the most High, thy habitation; There shall no evil befall thee, neither shall any plague come nigh thy dwelling.  For he shall give his angels charge over thee, to keep thee in all thy ways.  They shall bear thee up in their hands, lest thou dash thy foot against a stone.  Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.  Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.  He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.  With long life will I satisfy him, and shew him my salvation.

Isaiah 4:5 the,6
the Lord will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.  And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.

Acts 2:1‑4
And when the day of Pentecost was fully come, they were all with one accord in one place.  And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.  And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.  And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 

Readings from Science and Health with Key to the Scriptures by Mary Baker Eddy.

xi:9‑21
  The physical healing of Christian Science results now, as in Jesus' time, from the operation of divine Principle, before which sin and disease lose their reality in human consciousness and disappear as naturally and as necessarily as darkness gives place to light and sin to reformation.  Now, as then, these mighty works are not supernatural, but supremely natural.  They are the sign of Immanuel, or "God with us,"‑‑a divine influence ever present in human consciousness and repeating itself, coming now as was promised aforetime,

    To preach deliverance to the captives [of sense],
    And recovering of sight to the blind,
    To set at liberty them that are bruised. 

43:32‑12
  Love must triumph over hate.  Truth and Life must seal the victory over error and death, before the thorns can be laid aside for a crown, the benediction follow, "Well done, good and faithful servant," and the supremacy of Spirit be demonstrated. 
  The lonely precincts of the tomb gave Jesus a refuge from his foes, a place in which to solve the great problem of being.  His three days' work in the sepulchre set the seal of eternity on time. He proved Life to be deathless and Love to be the master of hate.  He met and mastered on the basis of Christian Science, the power of Mind over matter, all the claims of medicine, surgery, and hygiene.

99:23
  The calm, strong currents of true spirituality, the manifestations of which are health, purity, and self‑immolation, must deepen human experience, until the beliefs of material existence are seen to be a bald imposition, and sin, disease, and death give everlasting place to the scientific demonstration of divine Spirit and to God's spiritual, perfect man. 

156:28‑10
  Metaphysics, as taught in Christian Science, is the next stately step beyond homoeopathy.  In metaphysics, matter disappears from the remedy entirely, and Mind takes its rightful and supreme place. Homoeopathy takes mental symptoms largely into consideration in its diagnosis of disease.  Christian Science deals wholly with the mental cause in judging and destroying disease.  It succeeds where homoeopathy fails, solely because its one recognized Principle of healing is Mind, and the whole force of the mental element is employed through the Science of Mind, which never shares its rights with inanimate matter. 
  Christian Science exterminates the drug, and rests on Mind alone as the curative Principle, acknowledging that the divine Mind has all power.

209:10‑30
  The world would collapse without Mind, without the intelligence which holds the winds in its grasp.  Neither philosophy nor skepticism can hinder the march of the Science which reveals the supremacy of Mind.  The immanent sense of Mind‑power enhances the glory of Mind.  Nearness, not distance, lends enchantment to this view. 
  The compounded minerals or aggregated substances composing the earth, the relations which constituent masses hold to each other, the magnitudes, distances, and revolutions of the celestial bodies, are of no real importance, when we remember that they all must give place to the spiritual fact by the translation of man and the universe back into Spirit.  In proportion as this is done, man and the universe will be found harmonious and eternal. 
  Material substances or mundane formations, astronomical calculations, and all the paraphernalia of speculative theories, based on the hypothesis of material law or life and intelligence resident in matter, will ultimately vanish, swallowed up in the infinite calculus of Spirit. 

232:26‑7
  In the sacred sanctuary of Truth are voices of solemn import, but we heed them not.  It is only when the so‑called pleasures and pains of sense pass away in our lives, that we find unquestionable signs of the burial of error and the resurrection to spiritual life. 
  There is neither place nor opportunity in Science for error of any sort.  Every day makes its demands upon us for higher proofs rather than professions of Christian power.  These proofs consist solely in the destruction of sin, sickness, and death by the power of Spirit, as Jesus destroyed them.  This is an element of progress, and progress is the law of God, whose law demands of us only what we can certainly fulfil. 

243:30‑12
  Sickness, sin, and death are not the fruits of Life.  They are inharmonies which Truth destroys.  Perfection does not animate imperfection.  Inasmuch as God is good and the fount of all being, He does not produce moral or physical deformity; therefore such deformity is not real, but is illusion, the mirage of error.  Divine Science reveals these grand facts.  On their basis Jesus demonstrated Life, never fearing nor obeying error in any form. 
  If we were to derive all our conceptions of man from what is seen between the cradle and the grave, happiness and goodness would have no abiding‑place in man, and the worms would rob him of the flesh; but Paul writes: "The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death."

327:17‑3
  To the physical senses, the strict demands of Christian Science seem peremptory; but mortals are hastening to learn that Life is God, good, and that evil has in reality neither place nor power in the human or the divine economy. 
  Fear of punishment never made man truly honest.  Moral courage is requisite to meet the wrong and to proclaim the right.  But how shall we reform the man who has more animal than moral courage, and who has not the true idea of good?  Through human consciousness, convince the mortal of his mistake in seeking material means for gaining happiness.  Reason is the most active human faculty.  Let that inform the sentiments and awaken the man's dormant sense of moral obligation, and by degrees he will learn the nothingness of the pleasures of human sense and the grandeur and bliss of a spiritual sense, which silences the material or corporeal.  Then he not only will be saved, but ^is^ saved. 

339:20 As
As the mythology of pagan Rome has yielded to a more spiritual idea of Deity, so will our material theories yield to spiritual ideas, until the finite gives place to the infinite, sickness to health, sin to holiness, and God's kingdom comes "in earth, as it is in heaven."  The basis of all health, sinlessness, and immortality is the great fact that God is the only Mind; and this Mind must be not merely believed, but it must be understood.  To get rid of sin through Science, is to divest sin of any supposed mind or reality, and never to admit that sin can have intelligence or power, pain or pleasure.  You conquer error by denying its verity.  Our various theories will never lose their imaginary power for good or evil, until we lose our faith in them and make life its own proof of harmony and God. 

469:12‑24
  Question.‑‑What is Mind? 
  Answer.‑‑Mind is God.  The exterminator of error is the great truth that God, good, is the only Mind, and that the supposititious opposite of infinite Mind ‑‑called devil or evil‑‑is not Mind, is not Truth, but error, without intelligence or reality.  There can be but one Mind, because there is but one God; and if mortals claimed no other Mind and accepted no other, sin would be unknown.  We can have but one Mind, if that one is infinite.  We bury the sense of infinitude, when we admit that, although God is infinite, evil has a place in this infinity, for evil can have no place, where all space is filled with God. 

476:6
  Error, urged to its final limits, is self‑destroyed.  Error will cease to claim that soul is in body, that life and intelligence are in matter, and that this matter is man.  God is the Principle of man, and man is the idea of God.  Hence man is not mortal nor material.  Mortals will disappear, and immortals, or the children of God, will appear as the only and eternal verities of man.  Mortals are not fallen children of God.  They never had a perfect state of being, which may subsequently be regained.  They were, from the beginning of mortal history, "conceived in sin and brought forth in iniquity."  Mortality is finally swallowed up in immortality.  Sin, sickness, and death must disappear to give place to the facts which belong to immortal man. 

Silent prayer, followed by the audible repetition of the Lord’s prayer.

 Hymn 176 
 Based on the Danish of Nikolaj F. S. Grundtvig

 Long hast thou stood, O church of God,
   Long mid the tempest's assailing,
 Founded secure on timeless rock
   Rises thy light, never failing;
 Shining that all may understand
 What has been wrought by God's command,
   O'er night and chaos prevailing.

 Let there be light, and light was there,
   Clear as the Word that declared it;
 Healing and peace to all it gave,
   Who in humility shared it.
 Ah, they were faithful, they who heard,
 Steadfast their trust in God's great Word,
   Steadfast the Love that prepared it.

 Let there be light, the Word shines forth,
   Lo, where the new morning whitens;
 O church of God, with Book unsealed,
   How its page beacons and brightens.
 Living stones we, each in his place,
 May we be worthy such a grace,
   While Truth the wide earth enlightens.

Sharing of experiences, testimonies and remarks by members of the congregation.

 Hymn 297 
 Roberta B. Lynch

 Science, the angel with the flaming sword,
 God's gift, the glory of the risen Lord;
 Light of the world, in whose light we shall see
 Father and perfect Son, blest unity;

 Calm of Shekinah where hope anchors fast,
 Harbor of refuge till the storm be past;
 Sweet, secret place where God and men do meet,
 Horeb whereon we walk with unshod feet;

 Place of communion with the Lamb of God,
 Fold where the sheep must pass beneath His rod;
 Ark where the dove may close her faltering wings,
 Love's law divine that makes us priests and kings;

 Loosener of prison bands at midnight hour,
 Of self‑forged chains that fall through Love's
           all‑power;
 Christ's morning meal by joyous Galilee:
 Science, thou dost fulfill all prophecy. 

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