Service for Sunday, Aug. 26, 2007

Subject: Mind

The Scriptural Selection is from I Samuel
I Samuel 17:1 (to 1st ,),4,8-11,32,40-42,45,48-50
Now the Philistines gathered together their armies to battle,

#And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.

And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me. If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us. And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together. When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.

#And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine.

And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd's bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine. And the Philistine came on and drew near unto David; and the man that bare the shield went before him. And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.

Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.

And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine. And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth. So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.

Solo: “Wait on the Lord”

Lesson Sermon

Subject: Mind Sunday Aug 26, 2007

Golden Text: Isa 45:21 there, 22
there is no God else beside me; a just God and a Saviour; there is none beside me. Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

Responsive Readings: Deut 6:4,5,17; 4:23, 35
Hear, O Israel: The Lord our God is one Lord: And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.

Ye shall diligently keep the commandments of the Lord your God, and his testimonies, and his statutes, which he hath commanded thee.

Take heed unto yourselves, lest ye forget the covenant of the Lord your God, which he made with you, and make you a graven image, or the likeness of any thing, which the Lord thy God hath forbidden thee.

Unto thee it was shewed, that thou mightest know that the Lord he is God; there is none else beside him.

Ps 33:5 the, 8, 10, 11
the earth is full of the goodness of the Lord.

Let all the earth fear the Lord: let all the inhabitants of the world stand in awe of him.

The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. The counsel of the Lord standeth for ever, the thoughts of his heart to all generations.

The Bible

I
Ps. 147:5
Great is our Lord, and of great power: his understanding is infinite.

Ex. 20:1-5 (to :)
And God spake all these words, saying, I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them:

Ex. 24:12, 18
And the Lord said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.

And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.

Ex. 32:1, 3, 4, 7, 19, 30
And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.

And the Lord said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:

And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.

And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make an atonement for your sin.

Ex. 34:1, 2, 5, 28, 32
And the Lord said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest. And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.

And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord.

And he was there with the Lord forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

And afterward all the children of Israel came nigh: and he gave them in commandment all that the Lord had spoken with him in mount Sinai.

Isa. 45:22
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

Correlative Passages from Science and Health with Key to the Scriptures
by Mary Baker Eddy

310:10
God is His own infinite Mind, and expresses all.

587:5-18
GOD. The great I AM; the all-knowing, all-seeing, all-acting, all-wise, all-loving, and eternal; Principle; Mind; Soul; Spirit; Life; Truth; Love; all substance; intelligence.

GODS. Mythology; a belief that life, substance, and intelligence are both mental and material; a supposition of sentient physicality; the belief that infinite Mind is in finite forms; the various theories that hold mind to be a material sense, existing in brain, nerve, matter; supposititious minds, or souls, going in and out of matter, erring and mortal; the serpents of error, which say, "Ye shall be as gods."
God is one God, infinite and perfect, and cannot become finite and imperfect.

200:4
Moses advanced a nation to the worship of God in Spirit instead of matter, and illustrated the grand human capacities of being bestowed by immortal Mind.

470:5, 16 (only), 23-24
The supposed existence of more than one mind was the basic error of idolatry. This error assumed the loss of spiritual power, the loss of the spiritual presence of Life as infinite Truth without an unlikeness, and the loss of Love as ever present and universal.

The children of God have but one Mind.

Man is the expression of God's being.

340:15-22
"Thou shalt have no other gods before me." (Exodus xx. 3.) The First Commandment is my favorite text. It demonstrates Christian Science. It inculcates the tri-unity of God, Spirit, Mind; it signifies that man shall have no other spirit or mind but God, eternal good, and that all men shall have one Mind. The divine Principle of the First Commandment bases the Science of being, by which man demonstrates health, holiness, and life eternal.


II
Ex. 15:26 I am
I am the Lord that healeth thee.

Jet. 30:11 (to 1st :), 13, 17 (to ;), 22
Isa. 42:6-8
I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images.

Isa. 45:22
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

146:5-7, 13-14
The first idolatry was faith in matter. The schools have rendered faith in drugs the fashion, rather than faith in Deity.

Material medicine substitutes drugs for the power of God--even the might of Mind--to heal the body.

98:7-8
Body cannot be saved except through Mind.

120:15-19
Health is not a condition of matter, but of Mind; nor can the material senses bear reliable testimony on the subject of health. The Science of Mind-healing shows it to be impossible for aught but Mind to testify truly or to exhibit the real status of man.

108:19-3
When apparently near the confines of mortal existence, standing already within the shadow of the death-valley, I learned these truths in divine Science: that all real being is in God, the divine Mind, and that Life, Truth, and Love are all-powerful and ever-present; that the opposite of Truth,--called error, sin, sickness, disease, death,--is the false testimony of false material sense, of mind in matter; that this false sense evolves, in belief, a subjective state of mortal mind which this same so-called mind names matter, thereby shutting out the true sense of Spirit.
My discovery, that erring, mortal, misnamed mind produces all the organism and action of the mortal body, set my thoughts to work in new channels, and led up to my demonstration of the proposition that Mind is All and matter is naught as the leading factor in Mind-science.

535:12-14
A belief in other gods, other creators, and other creations must go down before Christian Science.


III
Ps. 3:1, 2 (to 1st .)
Lord, how are they increased that trouble me! many are they that rise up against me. Many there be which say of my soul, There is no help for him in God.

Ps. 41:5, 8, 10
Mine enemies speak evil of me, When shall he die, and his name perish?

An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.

But thou, O Lord, be merciful unto me, and raise me up, that I may requite them.

Isa. 2:3, 5, 11, 18
And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.

O house of Jacob, come ye, and let us walk in the light of the Lord.


The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.

And the idols he shall utterly abolish.

Isa. 45:22
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

149:26-27
Since God, divine Mind, governs all, not partially but supremely, predicting disease does not dignify therapeutics.

196:31-2
The press unwittingly sends forth many sorrows and diseases among the human family. It does this by giving names to diseases and by printing long descriptions which mirror images of disease distinctly in thought.

186:32-8
The human mind has been an idolater from the beginning, having other gods and believing in more than the one Mind.
As mortals do not comprehend even mortal existence, how ignorant must they be of the all-knowing Mind and of His creations.
Here you may see how so-called material sense creates its own forms of thought, gives them material names, and then worships and fears them.

411:23
Disease is an image of thought externalized. The mental state is called a material state. Whatever is cherished in mortal mind as the physical condition is imaged forth on the body.

174:32-6
We should prevent the images of disease from taking form in thought, and we should efface the outlines of disease already formulated in the minds of mortals.
When there are fewer prescriptions, and less thought is given to sanitary subjects, there will be better constitutions and less disease.

196:20
Such books as will rule disease out of mortal mind,--and so efface the images and thoughts of disease, instead of impressing them with forcible descriptions and medical details,--will help to abate sickness and to destroy it.


IV
Rev. 10:1, 2 (to :), 9 (to ;)
And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: And he had in his hand a little book open:

And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up;

Ps. 40:1, 5, 7-10, 16
I waited patiently for the Lord; and he inclined unto me, and heard my cry.

Many, O Lord my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.

Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart. I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest. I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.

Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The Lord be magnified.

Isa. 45:22
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

x:3-4
The first edition of SCIENCE AND HEALTH was published in 1875.

152:5-8
The author has endeavored to make this book the Aesculapius of mind as well as of body, that it may give hope to the sick and heal them, although they know not how the work is done.

546:27
The proof that the system stated in this book is Christianly scientific resides in the good this system accomplishes, for it cures on a divine demonstrable Principle which all may understand.
275:20-30
Divine metaphysics, as revealed to spiritual understanding, shows clearly that all is Mind, and that Mind is God, omnipotence, omnipresence, omniscience, --that is, all power, all presence, all Science. Hence all is in reality the manifestation of Mind.
Our material human theories are destitute of Science. The true understanding of God is spiritual. It robs the grave of victory. It destroys the false evidence that misleads thought and points to other gods, or other so-called powers, such as matter, disease, sin, and death, superior or contrary to the one Spirit.

269:21-25 (to 2nd .)
The testimony of the material senses is neither absolute nor divine. I therefore plant myself unreservedly on the teachings of Jesus, of his apostles, of the prophets, and on the testimony of the Science of Mind. Other foundations there are none.


V
Heb. 13:8
Jesus Christ the same yesterday, and to day, and for ever.

Luke 9:38-43 (to .)
And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child. And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him. And I besought thy disciples to cast him out; and they could not. And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither. And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father. And they were all amazed at the mighty power of God.

Isa. 45:22

Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

171:12
Mind's control over the universe, including man, is no longer an open question, but is demonstrable Science. Jesus illustrated the divine Principle and the power of immortal Mind by healing sickness and sin and destroying the foundations of death.

148:1
When his students brought to him a case they had failed to heal, he said to them, "O faithless generation," implying that the requisite power to heal was in Mind. He prescribed no drugs, urged no obedience to material laws, but acted in direct disobedience to them.

168:15
Because man-made systems insist that man becomes sick and useless, suffers and dies, all in consonance with the laws of God, are we to believe it? Are we to believe an authority which denies God's spiritual command relating to perfection,--an authority which Jesus proved to be false? He did the will of the Father. He healed sickness in defiance of what is called material law, but in accordance with God's law, the law of Mind.

268:6
Belief in a material basis, from which may be deduced all rationality, is slowly yielding to the idea of a metaphysical basis, looking away from matter to Mind as the cause of every effect. Materialistic hypotheses challenge metaphysics to meet in final combat. In this revolutionary period, like the shepherd-boy with his sling, woman goes forth to battle with Goliath.


VI
I Tim. 6:12, 20
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

I Cor. 8:5, 6 (to ;)
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him;

Ps. 72:18, 19
Blessed be the Lord God, the God of Israel, who only doeth wondrous things. And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.

Isa. 45:22
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

164:13
Much yet remains to be said and done before all mankind is saved and all the mental microbes of sin and all diseased thought-germs are exterminated.

129:21-22
We must abandon pharmaceutics, and take up ontology,--"the science of real being."

460:3-10
Ontology is defined as "the science of the necessary constituents and relations of all beings," and it underlies all metaphysical practice. Our system of Mind-healing rests on the apprehension of the nature and essence of all being,--on the divine Mind and Love's essential qualities. Its pharmacy is moral, and its medicine is intellectual and spiritual, though used for physical healing.

285:17, 27
The time has come for a finite conception of the infinite and of a material body as the seat of Mind to give place to a diviner sense of intelligence and its manifestations,--to the better understanding that Science gives of the Supreme Being, or divine Principle, and idea.

As mortals reach, through knowledge of Christian Science, a higher sense, they will seek to learn, not from matter, but from the divine Principle, God, how to demonstrate the Christ, Truth, as the healing and saving power.

467:3-4 The (to 1st .), 13
The first demand of this Science is, "Thou shalt have no other gods before me.

Having no other gods, turning to no other but the one perfect Mind to guide him, man is the likeness of God, pure and eternal, having that Mind which was also in Christ.



John 8:1, 2, 12-14 (to 1st :),
Jesus went unto the mount of Olives. And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. Jesus answered and said unto them, Though I bear record of myself, yet my record is true:

Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. As he spake these words, many believed on him. Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free.

Benediction
II Corinthians 13:11 Be
Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

Hymn 83
James Montgomery – Adapted

God made all His creatures free;
Life itself is liberty;
God ordained no other bands
Than united hearts and hands.

One in fellowship of Mind,
We our bliss and glory find
In that endless happy whole,
Where our God is Life and Soul.

So shall all our slavery cease,
All God's children dwell in peace,
And the newborn earth record
Love, and Love alone, is Lord.

Hymn 136
Violet Hay

I love Thy way of freedom, Lord,
To serve Thee is my choice,
In Thy clear light of Truth I rise
And, listening for Thy voice,
I hear Thy promise old and new,
That bids all fear to cease:
My presence still shall go with thee
And I will give thee peace.

Though storm or discord cross my path
Thy power is still my stay,
Though human will and woe would check
My upward-soaring way;
All unafraid I wait, the while
Thy angels bring release,
For still Thy presence is with me,
And Thou dost give me peace.

I climb, with joy, the heights of Mind,
To soar o'er time and space;
I yet shall know as I am known
And see Thee face to face.
Till time and space and fear are naught
My quest shall never cease,
Thy presence ever goes with me
And Thou dost give me peace.

Hymn 269
Frederic W. Root

Our God is Love, unchanging Love,
And can we ask for more?
Our prayer for Love's increase is vain;
'Twas infinite before.
Ask not the Lord with breath of praise
For more than we accept;
The open fount is free to all,
God's promises are kept.

Our God is Mind, the perfect Mind,
Intelligence divine;
Shall mortal man ask Him to change
His infinite design?
The heart that yearns for righteousness,
With longing unalloyed,
In such desire sends up a prayer
That ne'er returneth void.

O loving Father, well we know
That words alone are vain,
That those who seek Thy will to do,
The true communion gain.
Then may our deeds our pure desire
For growth in grace express,
That we may know how Love divine
Forever waits to bless.

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